The West tacitly encourages terrorism

~ by S. Mishra

Through their inaction, the West’s allies and protégés in the Islamic ummah tacitly encourage terrorism. Terrorists know they have little to fear from the movers and shakers of the Muslim world.

Terrorism goes hand in hand with Islam. Yet, the West (including Europe) don’t want to face it. French Ex-President Sarko (Nicolas Sarkozy) was braved enough to ban the veil in France as the veil was also blinding French non-muslim citizens to understand the islamization of France.

The FN has also failed, since, it got seats at the European Parliament and the fear of losing them by taking extremism attitude.

Obama, UK and other European countries want the oil of these muslims as well and most importantly fighting an underhand way to sell their weapons. China has become a fierce competitors in this race.

Obama has sold a month ago $2billion of weapons to Qatar and to Turkey and these two countries are allies of the ISIS.

Politicians in Christian countries, whether Britain’s David Cameron or Germany’s Angela Merkel, are afraid to condemn such attacks because they fear retaliatory raids at home. The Madrid train explosion and the London bombings demonstrated the terrible havoc jihadists can cause even in well disciplined and policed Western capitals. Even Francois Hollande of France dare not follow in the footsteps of his predecessor, Nicolas Sarkozy, who courageously banned the veil. Mindful of minority votes and ethnically mixed constituencies, many British politicians lean over backwards not to give offence. ( Ref: the net)

India (Khangress [ Congress of Sonia Gandhi] and Mauritius as well did not condemned Muslim terrorism or they will say that Islam has nothing to do with terrorism just for the 20% muslim vote banks.

Yet, we fail to understand the complexities of the Islamic terrorism network and its political militancy and the evil role of Pakistan. USA did not learn their lessons about Pakistan hiding Ben Laden and continue to pour billions of dollars to Pakistan who while hiding Ben Laden was killing some non-sunnis (mostly Shis and Ahmadiya) muslims and blowing their mosques and killing hundreds of innocent people.

Islamic militancy and extremism has emerged as potentially the most threatening form of international terrorism since the closing years of 1980s. This form of terrorism has little to do with Islam as such. Islam provides a convenient religious cover for its perpetrators to achieve political objectives through the means of violence and coercion. A violent and terrorist movement, launched in the name of Islam, touches the sentiments of the followers of Islam, which makes it a more lethal and dangerous destabilising phenomenon for Muslim as well as non-Muslim countries. From the available evidence, Pakistan emerges as the chief patron and promoter of Islamic militancy and terrorism with the aim of utilising it to serve its policy interests. [P.B. Sinha]

Policy Objectives

From the available evidence, three immediate objectives can be discerned in Pakistan’s support and encouragement to Islamic militancy and terrorism as a means to attain primacy among Muslim countries. First, and the foremost, targeted India. It was planned that well-trained Islamic militants-Pakistani, Arab, Afghan and of Kashmiri origin-on their own, as well as in collaboration with locally drafted elements, would unleash a sustained campaign of sabotage, subversion, assassinations and other kinds of terrorist activities in as many parts of India as feasible and thus create chaos and strife in the country. By putting the government of India under pressure, its attention in Kashmir would be reduced. In Kashmir trained Islamic extremists would incite the religious sentiments and susceptibilities of Kashmiri Muslims and channelise their feelings thus aroused towards anti-Hindu, anti-India direction. Having thus created a favourable atmosphere, those Islamists and pro-Pakistan Muslim elements would then resort to a bloody campaign of terrorism as an ‘Islamic war’ that would ultimately lead to secession of Kashmir from India which would facilitate the fulfilment of their long-cherished dream of incorporating Kashmir into Pakistan. This would also suitably avenge the humiliation suffered by Pakistan at the hands of India during the liberation war of Bangladesh and its aftermath.

The second objective related to Afghanistan. The idea was to instal in Kabul an Islamic government that would remain obliged to be, if not a puppet in the hands of Islamabad then at least, amenable to protecting and promoting Pakistan’s interests. It could give Pakistan considerable tactical depth from the military point of view, as well as a comparatively easy and unhampered access to Central Asia. By exporting Islamic militancy and terror through a subservient Islamic dispensation in Kabul as well as independent of it, Pakistan would be able to exercise a commanding ideological and politico-economic influence over preponderantly Muslim areas of erstwhile Soviet Union and Xinjiang, the Muslim-majority region in north-west China.

Thirdly, the Islamic militant force would be useful in promoting the cause of Islam by violent and terrorist means in other parts of the world. The above approach could also serve another useful purpose indirectly. After the Soviet withdrawal, a large number of well-trained Muslim mercenary zealots of Middle Eastern origin stationed in Pakistan could create a problem for the hosts. They could now indulge in acts which might destabilise the Pakistan government. What could be done with them? The aforesaid plan adequately catered to this problem. The Inter-Services Intelligence (ISI), the intelligence organisation of Pakistan’s armed forces, began to keep them gainfully occupied in fresh operations in Kashmir and elsewhere, and thus minimised the chances of their indulging in activities prejudicial to the host government.

Implementation of the Plan
After the Iraq-Iran war, Pakistan was co-opted in the raising of an Islamic militia, with Sunni-Wahhabi orientation and funded by private Saudi donations. The members of this militia were trained in the tribal belts of the Frontier province and Baluchistan in Pakistan. Elements of this militia are reported to have taken part in the civil wars in Tajikistan and Afghanistan and some of the groups were supposed to be participating even in far off places like Bosnia, Sudan and Algeria.1

At the initiative of Pakistan, Afghan war veterans of Afghan, Sudanese and Libyan origin appeared in the ranks of the militant outfit Hizb-ul-Mujahideen in Kashmir whose number rose to about 300 by late 1992. They were found to have been involved in violent and terrorist activities in Egypt, Algeria, America and elsewhere. {P.B. Sinha}

Terrorism is now a truly global brand. It’s also clear that not only do terrorists have access to the most sophisticated weapons, their mastery of information technology enables them to spread their vicious message through the most effective forms of social media so much so that the West and stupids Western University Students have fallen in the grip of Islamists who see the problems as being the Middle East and the culprit being Israel and never before are we witnessing the sudden anti-Semitism spate across the world since the Hamas and some officials of the CIA have their evil-tentacles hand in promoting terrorism.

Now compare this with 2007 – 2008 texts books of Saudi Arabia texts books

Selected Quotes:
2007-2008 Textbooks of the Saudi Ministry of Education
“The Jews and Christians are enemies of the believers, and they cannot approve of Muslims.”

“The clash between this [Muslim] nation and the Jews and Christians has endured, and it will continue as long as God wills.”

“He (praised is He) prohibits killing the soul that God has forbidden [to kill] unless for just cause… [such as] unbelief after belief, adultery, and killing an inviolable believer intentionally.”

“Major polytheism makes blood and wealth permissible.

“In Islamic law, however, [jihad] has two uses: One usage is specific. It means to exert effort to wage war against the unbelievers and tyrants.”

“In its general usage, ‘jihad’ is divided into the following categories: …
–Wrestling with the infidels by calling them to the faith and battling against them.”

“In these verses is a call for jihad, which is the pinnacle of Islam. In (jihad) is life for the body; thus it is one of the most important causes of outward life. Only through force and victory over the enemies is there security and repose. Within martyrdom in the path of God (exalted and glorified is He) is a type of noble life-force that is not diminished by fear or poverty.”

“As cited in Ibn Abbas: The apes are Jews, the people of the Sabbath; while the swine are Christians, the infidels of the communion of Jesus.”

In May 2006, the Center for Religious Freedom, with the Institute for Gulf Affairs, released a ground-breaking report that analyzed excerpts from a dozen textbooks published by the Saudi Ministry of Education and used at that time in the Saudi public school curriculum.

The 2006 report concluded:
“The Saudi public school religious curriculum continues to propagate an ideology of hate toward the ‘unbeliever,’ that is, Christians, Jews, Shiites, Sufis, and Sunni Muslims who do not follow Wahhabi doctrine, Hindus, atheists, and others. This ideology is introduced in a religion textbook in the first grade and reinforced and developed in following years of the public
education system, culminating in the twelfth grade, where a text instructs students that it is a religious obligation to do ‘battle’ against infidels in order to spread the faith.”

Now, I conclude with some quranic verses, hoping that pro-terrorists would not fumed that they are out of contexts. They better don’t as I will then explode their own evil and vile taqqiya bombs on their own heads with further academics proofs.

The following quotations from the Islamic holy scriptures might also be of interest:

Bukhari:V4B52N270-271 “The Prophet said, ‘Who is ready to kill Ashraf? [Context note: Ashraf was a Jewish poet who wrote some things against Muhammad.] He has said injurious things about Allah and His Apostle.’ Maslama got up saying, ‘O Allah’s Apostle! Would you like me to kill him?’ The Prophet replied, ‘Yes.’ Maslama said, ‘Then allow me to say what I like [i.e., lie].’ Muhammad said, ‘I allow you.’ ”

Tabari 7:94 “Ashraf suspected no evil when Maslama cried, ‘Smite the enemy of Allah!’ So they smote him, and their swords clashed over him. Maslama said, ‘I remembered my dagger and I seized it. I thrust it into the lower part of his body. I bore down upon it until I reached his genitals. Allah’s enemy fell to the ground.’ ”

Ishaq:368 “We carried his head back to Muhammad during the night, saluted the Prophet as he stood praying, and cast Ashraf’s head before his feet. The Prophet praised Allah that the poet had been slain, and complimented us on the good work we had done in Allah’s Cause. Our attack upon Allah’s enemy cast terror among the Jews, and there was no Jew in Medina who did not fear for his life.’ ”

Tabari 7:97 “The morning after the murder of Ashraf, the Prophet declared, ‘Kill any Jew who falls under your power.’

Muslim want us to understand that the word jihad means to strive, struggle and exert effort. It is a central and broad Islamic concept that primarily means to struggle against evil inclinations within oneself. (This is contrary to the Saudi Arabia text-books as I mentioned above.

Now let us read what the holy scriptures of Islam have to say about war and jihad. (The word “fight”, below, is a translation of the Arabic word “jihad”.)

Qur’an, 2:190–193 “And fight in the way of Allah with those who fight with you, and do not exceed the limits, surely Allah does not love those who exceed the limits. And kill them wherever you find them, and drive them out from whence they drove you out, and persecution is worse than slaughter. […] And fight with them until there is no persecution, and religion should be only for Allah.”

Qur’an, 2:216 “Warfare is prescribed for you, and you dislike it. But it is possible that you dislike a thing which is good for you, and that you love a thing which is bad for you. But Allah knows, and you know not.”

Qur’an, 4:74 “Therefore let those fight in the way of Allah, who sell this world’s life for the hereafter; and whoever fights in the way of Allah, whether he is killed or is victorious, We shall grant him a mighty reward.”

Qur’an, 4:89 “therefore take not from among them [the hypocrites, who abandoned Islam] friends until they fly (their homes) in Allah’s way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper.”


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