Islamic marriage is about sex for money (prostitution)

Islamic marriage is about sex for money (prostitution) 
by Sunaan Abu Dawud 

A woman becomes lawful if you give her a dower of two handfuls of flour or dates; a contract or temporary marriage can be done for a handful of grains…11.2105 

Teaching twenty verses of the Qur’an is enough as a dower to marry a woman2.11.2106

“Sahl b. Sa’d al-Sa’idi said: A woman came to the Apostle of Allah (may peace be upon him) and said: Apostle of Allah, I have offered myself to you. When she stood for a long time, a man got up and said: Apostle of Allah, marry her to me if you have no need of her. The Apostle of Allah (may peace be upon him) asked: Have you anything to give her as dower? He replied: I have nothing but this lower garment of mine. The Apostle of Allah (may peace be upon him) said: if you give your lower garment, you will sit while you have no lower garment. So look for something else. He said: I do not find anything. He said: Look something even though it should be an iron ring. The man sought it but found nothing. The apostle of Allah (may peace be upon him) said: Do you know anything from the Qur’an? He said: Yes, I know surah so and so and surah so and so, which he named. The Apostle of Allah (may peace be upon him) said: I have given you her in marriage for the part of the Qur’an which you know.”

Malik’s Muwatta

The brideprice is the money that you pay to have sex with your woman; the bride-price is obligatory28.4.12

Sunaan Abu Dawud

If you marry a pregnant woman then her vagina is lawful if you pay the dowry, after she gives birth, flog her; the child becomes your slave…11.2126


Full dower is the payment for the delivery of woman’s person. Booza meaning Genitalia arvum Mulieris— (p.44)

“The wife entitled to her whole dower upon the consummation of the marriage or the death of the husband .IF a person specify a dower of ten or more Dirms, and should afterwards consummate his marriage, or be removed by death, his wife, in either case, has a claim to the whole of the dower specified, because, by consummation, the delivery of the return for the dower, namely the Booza, or woman’s person, * is established, and therein is confirmed the right to the consideration, namely, the dower; and, on the other hand, by the decease of the husband the marriage is rendered complete by its completion, and consequently is so with respect to all its effects. ( * Literally, Genitale arvum Mulieris)”

Maintenance of a wife is the custody for the purpose of enjoyment—(p.141)

A wife has the right to decorate her husband when he goes out to have sex with his other wives

Sahih Bukhari

Aisha used to scent Muhammad to have sexual intercourse with his other wives…1.5.270

A woman should never be selected or elected as a ruler

Sahih Bukhari

People ruled by a woman will never be successful…5.59.709


Muhammad said, “No nation prospers over which a woman rules.”(volume 2, p.34)

Muslim women uphold the right of Islamic Jihadists to rape infidel captive women right in front of their vanquished husbands

The Qur’an

You can have sex with captive (wives of enemy) women even when their husbands are alive (i.e., sexual intercourse with married captive women is allowed) 4:24

Sahih Muslim

Muhammad allowed the horny Jihadists to rape the women captives–coitus interruption or not, what Allah has decreed will happen8.3371, 3373, 3374, 3377

Sunaan Abu Dawud

In the battle of Hunayn the Muslim Jihadists wanted to have sex with the captive women in front of their husbands; so Allah sent down 4:24 that allowed them to have sex with captives of war2.11.2150

‘Abu Sa’id al-Khudri said: The Apostle of Allah (may peace be upon him) sent a military expedition to awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the Apostle of Allah (may peace be upon him) were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Qur’anic verse “And married women (are forbidden) unto you save those (captives) whom your right hands possess.” That is to say, they are lawful for them when they complete their waiting period.’

On 31/08/06, Mina Ajay < > wrote:
The right to engage in Islamic prostitution through Mut’a marriage

The Qur’an

Give a dowry for deriving a benefit (sexual pleasure) from a woman and you can vary it mutually (mut’a marriage) 4:24

Sahih Bukhari

On 31/08/06, Mina Ajay < > wrote:
The right of ordinary women to be treated as crows


The Prophet said : The example of a religious woman among general is that of a crow with white belly among the crows.(volume 2, p.34)

The right of a Muslimah to be stupid and to become servants

Sahih Bukhari

Majority of women are in hell because they are deficient in intelligence…1.6.301


They (women, servants) are evil and posses little intelligence(volume 2, p.34)

Muslim women forfeit their right to travel alone

Sahih Bukhari

A woman should not travel alone for more than three days except without her Mahram…2.20.192, 193

A woman cannot travel without her husband or Dhi-Mahram, no man can visit her….3.29.85

A man is not permitted to be alone with a woman; a woman cannot travel alone4.52.250

Abdur Rahman I Doi, the recognized authority on Sharia, in his book ‘Women in Society’, writes:

A husband has the legal right to restrict his wife’s freedom of movement. He may prevent her from leaving her home without his permission unless there is a necessity or legitimate reason for her to do otherwise. However, it is his religious obligation to be compassionate and not to unreasonably restrict her freedom of movement. If there arises a conflict between this right of the husband and the rights of the wife’s parents to visit her and be visited by her, the husband’s right prevails in the wider interest of the family. Yet the Shari’ah recommends that he be considerate enough to waive his rights to avoid shame within the family. (Prof. Abdur Rahman I. Doi Professor and Director, Center for Islamic Legal Studies, Ahmadu Bello University, Zaira, Nigeria. *

Women must keep their sexual organs ready at all times for the husband to enjoy them unhindered at any timenight or day

Sahih Bukhari

The angels curse a woman for refusing to have sex with her husband4.54.460

Marriage gives a man the right to enjoy a woman’s private parts…7.62.81

Sahih Muslim

Allah gets displeased with the woman who does not immediately respond when her husband demands sex from her8.3367, 3368


A wife should not refuse her husband if he wants to enjoy her body. If the wife of a man dies while he is pleased with her she will enter paradise. If a man wants sex his wife must comply with him even she is on the back of a camel. A woman cannot keep optional fast without her husband’s permission. If she does God will not accept her fast(volume 2, p.43)

Women have the right to breast-feed an unrelated bearded man to make him haram

Sahih Muslim

A woman can suckle a grown up bearded man so that she becomes haram for him (i.e. she cannot get married to him)8.3424, 3425, 3426, 3427, 3428

Women are slaves (prisoners) and men are their masters (owners)


Women are prisoners in a man’s hand. Men have taken them as trusts from God and God has made their sexual parts lawful for men(volume 2, p.33)


A woman is a servant and the husband is the person served—(p.47)

“Case of marriage on a condition of service from the husband.IF it is not lawful that a woman should be in a situation to exact the service of her husband who is a freeman, as this would amount to a reversal of their appointed stations, for one of the requisites of marriage is, that the woman be as a servant, and the man as the person served; but if the service of the husband to the wife were to constitute her dower, it would follow that the husband is the servant and the wife as the served: and this being a violation of the requisites of marriage, is therefore illegal; but it is otherwise with the service stipulated to be performed by another free person, with that person’s consent, as this offers no violence to the requisites of the contract; and so also in the case of service of a slave, because the service performed by a slave to his wife is, in fact, performed to his master, by whose consent it is that he undertakes it; and the same with the case of tending flocks, because this is a service of a permanent nature, and admitted to be performed for wives, and therefore, does not violate the requisites of marriage; for the service of the husband to his wife, as a dower, is prohibited only as it may be degrading to the former; but the tending of flocks is not a degrading office.” 



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